We must have experienced many people who tell fortunes by looking at your hand, by looking at your face, by looking at your house, by looking at your clothes, by looking at the sky. We must have come across his eloquence, subtle observation, and sense of occasion. You will also be the first parrot to sit on the roadside with a parrot and make it draw lots. While watching the game of the rooster, he would also have heard 'Jamure, Zara Panditi Ait Mein Chalke Dikha' from his mouth… “Challa kaku chala, you go to the wedding! Take the dogs to the armpits and tie their knuckles to the pole'! Having said that, the art of making a multifaceted smile has never been appreciated.
Meaningful phrasing, emotional words, eloquence, situational awareness, psychological understanding of men and women, local studies, riveting conversation, excellent recitation, accurate understanding of social problems, accurate commentary on political situations are the skills of playful nomads. As a fish born in water learns to swim, these nomads learn to speak. The incongruous reality of the surroundings is playfully taken by the players. They entertain the environment. Entertainment is often edifying. Bahrupi even captures a senior official by pretending to be an anti-corruption officer and finally tells the truth by taking two-four rupees from him. Sweating, the officer offers the extra amount. But these recreational vagabonds only demand from the officer a certificate to introduce such a game in the village. Although the nomads themselves are linguists, the opponents of their exploitation experience muteness.
You have a big heart Brother, you are a king with a big heart, your face says it all, brother, you have a beautiful face, people take advantage of you, Brother, there is a world of benefits, Brother, you have worked hard in life. There is no substitute for hard work. Brother who are you talking about? Don't worry, bro... But people do bad things about you, brother. Your nature is not like that brother, your nature is a humane brother. Money earns you brother, but money doesn't last Brother, your money doesn't last Brother, hard work doesn't work brother, The grass that comes in your mouth goes away, brother, it's like this, brother, mother's stomach, brother, you have faith in God, but complain about God, brother, God is not to blame for things, brother, Karma's rhythm is nibar, brother, destiny is loud. Hi brother, happiness, satisfaction and real money are written in karma, brother, I will kick you to draw water there, brother, just one Brother Hi brother, only those close to you are holding you back, brother, the soil under your feet has been taken away from you, brother, your pargati is holding you back. Brother, but don't worry, brother Brother Kulaswami makes you happy, brother. We are removing all your nad with the blessings of Ambabai, Brother, you only have to spend one and a half thousand rupees, brother...
You are a woman who kills under a ripe umbrella, you are a lucky person, you have been struggling for days at home, you have been married, you have been married, you have had a hard time, you have got a house like karma, your mother-in-law is a little annoying, but you will look good from now on. You are a woman who has been raised so much, you will go to Mandawa, your mother-in-law will be investigated, you will get the love of your husband... Do four amoshas and be kind to everyone, you are the gift of rhythm. Give this devotee a pinch-fist beat-koot, you will be well-being. By saying this, the language master who convinces the other person can also present his broken life? But it doesn't happen like that... There are multifaceted artists around you who overcome their own sadness and participate in people's happiness, bringing fountains of happiness and laughter somewhere in the busy daily life. Many multi-faceted vagabonds have made people laugh till their stomachs hurt by dressing up as police officers. They have also spied on the side of the system throughout history... but that doesn't mean they can't open the doors of the system to their exploiters.
In the past, Vasudev, Joshi Pangul, Budbudke, Davari Gosavi, Bahurupi and many other vagabond Darodaris used to come and perform their art in the rural areas and people used to feed them to their heart's content. Since playing musical instruments, copying and singing have become rituals, Bhatgas are moving around the country to perform various songs, and they seem to have several generations in the art. Even when there is a mountain of sorrow in the belly and heart of some artists, they have to keep asking in various ways. Pingala Joshi, who wakes up the ryots early in the morning by sounding a bell, and Vasudev, wearing a tall jiretop of Morpisa, saying 'Pahatche pari harinam bola Vasudev ala ho Vasudev ala', comes with starving Chilyapillas in his tent. What will his little children be thinking when they see the Potraj father who is wearing a suit on his body? Kadalakshmi, who ties a chala around her feet and says 'Dar Bhok Baye', is still waiting for you to open the door. What matters is what you feel when you see the facile inventions of these folk artists who were once the glory of our so-called culture.
In many states, like Maharashtra, Rajasthan, West Bengal, Gujarat, Madhya Pradesh, these artist tribes are found to be on the periphery in terms of social, economic, political and cultural aspects, despite their knowledge of the contemporary social system. These nomadic tribes wear the costumes of bears, yamrajs, redas, sadhus, fakirs, ascetics, police officers, traders, officers, people with disabilities, shabby old men, etc. In the absence of any training, his and his animal performances are worth watching. Village tours, village Hamrasta, Chowk, school, market, public places like, sometimes in the courtyard, square, in front of the temple, their art is performed by the vagabond. This society of humanized monkey plays is found all over India. It is also popularly known as Madari. Kaikadi is a tribe in Maharashtra, Makadwale or Kunchikorvi is a sub-caste of this tribe. The main occupation of the Nandiwalas is to perform the game of Nandi Baila. Teaching Nandi Baila, teaching him to dance to the beat of the drummer at any signal he wants is done by Nandi Baila. Although the bull is decorated with various ornaments, its owners are in tattered half-clothes.
Bharadi uses sarangi, daur or koka as an instrument while singing. If their well-earned sweet throat is accompanied by a sarangi, the song that comes out of it is a crowd pleaser. The themes of the songs are heart-touching, poignant, soul-touching, thought-provoking. The Bahujan community learns a lot from the songs of Davari Gosavas, the flow of compassion and laughter flows through the song and fills the throat. They tell their own career stories through such songs. These artists who are talking positively about you have many sorrows in their current lives. Whose hearth is not burning, whose pregnant wife needs to be taken to the hospital, whose child is squirming with fever in the crib, and some are dying...
