There are many myths about the origin of every caste,religion and tribe in India. In Chaturvarna, some are born from the mouth, some from the throat, some from the ear, some from the forehead, some from the penis, and some from the feces on the body. Some are born with a broken dam, while some are married to virgin mothers. Such miraculous stories were imposed on those who did not find a place in the caste system. They, too, succumbed to superstitions and embraced the legend of their origin and told it as their religion to future generations. The same became the norm in a culture. They lived exactly what the religion in the Genesis story said. When they rejected it, religion became corrupted, so many evil practices were created again. The Aghori form of torture was born. For thousands of years, people have been misled, tormented and destroyed by imaginary religious beliefs. Not only this, but he killed the man in him and turned him into an animal.
Due to this, many tribes began to consider themselves lucky to beg and eat Ushta. Some have been given this position by God, so they started living in that state. There were different methods of begging. Bhagat of Mariai, Bhagat of Ambabai, Kadakalkshmi, Jogate, Jogtini, Tigers of Khandoba, Bhagat of Bhairavanatha, Potraj, Krishna devotee Vasudev, Masanjogi begging for alms with ash on his body as a devotee of Shankara, Chudbude, Kudmude, Pangul, Chitrakathi begging by drawing pictures of Ram-Hanuman etc. Lost identity. Even in that, the caste panchayat sat on the shoulders of those who rebelled against the system. These caste panchayats went as far as throwing them out of the caste.
Nomadic tribes tell stories about their caste formation. Rama, Krishna, Indra, Hanuman, Sita, Shankar-Parvati etc. are at the center of these stories. They say with great pride that sometimes they were created because of the curse of Indra, and sometimes because of the curse of Shankar-Parvati. Such is the origin of 'Waghri' Pardhyas. 'Mahadeva-Parvati sat to share the entire creation. Grants were given to him as the first respected Brahmin. Then, one by one, money was distributed to Vanya, land to farmers, carpenters, potters, blacksmiths to their tools, Vadara to Sutki, Kaikadya to Kakri, Kalvati to Ghungroo, and finally, the remaining net was given to the tiger. Mahadev said that you will get a lot of prey in this, it will be only yours. Parvati donated a cow. Stories of the names 'Harinpardhi, Gaipardhi, Fasepardhi' came into vogue because a deer fell at the first hanging.
Pardhis, Brahmas, Mats, Vayus and Vishnu Puranas describe this tribe as Pardas in mythology, defeating them and removing their hair as punishment; People who have been robbed of all rights to the means of knowledge. come to this. It is the same Puranas that make a test of morals to be done in boiling oil. If not, the goddess is to blame. Pardhi sacrifices in the name of Devi at that place after removing 'chavda bhavara and chachar'. One by one, they drink the blood of the victim until the victim dies. It is believed that the mouth should not be crooked while drinking blood, otherwise the goddess will make the mouth crooked. The origin story of 'Kolhati' is said to be the story of the artistic tribe. A Gandharva girl who used to dance and sing in Indra's court started to behave obscenely, chale. Lord Indra got angry. He cursed her that she would turn into a stone. Like that, she fell on the earth. A: Started worshiping Shankara to get the curse.
Shankara cursed Parvati's Hattapa and gave him another groom. Henceforth, Hence, the progeny born from your womb will be born as artists and will fill their stomachs by entertaining people. By the grace of Shankara, her days passed. A boy and a girl were born. The children grew up. The boy started playing the game of dombara. The girl started dancing. People started demanding physical pleasure from the girl. She felt bad. She cried out to Shankar. Shankar said, 'Daughter, you were born for him. There is nothing wrong with that. Please feed the people according to their wishes.' As it was Shankara himself who asked her to have physical relations with people, she started having sexual relations by dancing and singing, thinking it was a blessing. After that, there were children. That became their hereditary religion. It is believed that the Kolhati tribe came from heaven to earth through this.
There would be the Chitrakathi community, which would tell myths in colors by creating pictures of different events based on the Ramayana, Mahabharata and Puranas. The Masanjogi community, who would live in graveyards and perform the activities of the dead, would be considered as Chamunda and Mahabhairava. The Vasudeva Samaj, which calls itself the descendant of Krishna, wears a cap or crown of morphis on its head. Vasudeva people believe that Krishna's friend Pendya is our ancestor. These people beg for alms by entertaining themselves by singing and dancing Krishna's sports. Among the 'Vaidu' people, if a boy or a girl is born, it is believed that it is done with a vow. So they pay their vows to Amaraldevi, Ganga Asara. Yallama Devi, the Goddess of 'Takamy'. They take their vows to her naked. Abandoning clothes for the goddess, women become completely naked. Getting naked is also believed to mean offering one's body to the goddess. The goddess is circumambulated by snakes. We know how terrible the custom of leaving is of leaving the goddess Jogatin or Jogatya because of hair loss.
The 'Mariaiwale' tribe begged for door-to-door with a wooden shrine of Maryai, a shrine of Maryai on their head. Mary is the religion of this caste. Apart from this, caste is not religion itself. 'Kahar' is believed to have originated from dust, hence Dhuri's Kahar. Kahar Samaj was the one who crossed the river for Rama and crossed the sea for Ravana on his way to Lanka. They say that Ram reached Lanka because we built the bridge to go to Lanka. Moreover, Ganga and Satyavati in Mahabharata are the daughters of Kaharas. Kings married them and extended their lineage. Satyavati's first son, Vyas. From that, Mahabharata was created. Therefore, they believe that the original race of the Mahabharata was of the Kahar tribe.
Nandi bullock Nandi considers the bull as the Nandi of Mahadev and says that his father has put him in his fold as his son. It is Nandi bullocks who worship Satvi. On the twelfth day after the ritual of Baliraja is over, the program of Satvi Puja takes place. This ritual is done out of fear. Satvi is worshiped by placing mango leaves, turmeric-kunku and betel leaves in front of Baliraja. It is customary to go into exile among them. Our ideal man was Rama. Rama had to spend fourteen years in exile, so even in the month of Shravan, men leave their homes barefoot and go into exile for a month. Nomadic tribes who believed in witchcraft, blacksmiths, ghosts etc. If any calamity or pestilence occurs, first, they take vows by burning embers, incense, ashes, sprinkling water, sandalwood, lemon. These legends inspired them. Mostly related to sex.
Other legends related to the origin of the Vadar community can be seen to have originated mainly from the Ramayana, Mahabharata and Puranas. People have been telling the same myths through generations. Including a 'Satijasama Odan'. Nal Rishi, a disciple of Sage Agasti, was doing severe austerities on the banks of the Ganges. Indra sent Apsaras to break his penance. Sage Nal became fascinated with Apsara Kamkundala, a mine of beauty. But being a celestial beauty, Kamakundale refused to indulge in sensual pleasures. Sage Nal got angry and cursed her that would be born on earth, and you would get a Black Vader husband and so it happened. This story is popularly known as 'Jasma Odanchi Rasado' in Gujarati language. 'Pulwari Melody Mata-Ode Avatar', 'Panchavati Shila', 'Curse of Sita'. Sita was bathing in Panchavati when a vadara stole her. When Sita left, Vadara broke the sila. After knowing this, Sita cursed that you would continue to break stones and your children would continue to wear clothes.
Another myth of the bodice is that Sita was tempted to wear a bodice made of golden deer skin. She didn't get it. Thinking that the Ramayana was created because of the bodice, the Vadar women, who considered Sita as their mother, did not get the bodice for Sita, so they abandoned the bodice.
Dakkalwar is the lowest caste. It calls for mangas who play the kingri and narrate the myth, but given above by Shiva. He prides himself as a descendant of a Deccan sage. But the epics of the Puranas made them slaves, made them out of character. These same tribes are seen searching for their imaginary history. Unfortunately, their true history has been fictionalized. All this was conveyed to him by his wandering brothers, Gosavi, Rawal, Nathpanthi Dashnam Gosavi. Twelve and a half of them are considered.
Adya Shankaracharya established four Peethas to stop the decline of Hinduism. The sages were given ten different types of work. Dashanam Gosavi as contracts were assigned to ten groups of Gosavis after dividing those works. These ten groups took up the task of spreading and protecting Hinduism. In the giri-valleys, through Bharati-Bharatramhan, going to bana-bana, at the base of mountains and oceans, dwelling in pilgrimages, Saraswati is the Acharya, in charge of Puri-pithes, the people of forest-forests, establishing ashram-ashrams like this daughter of God. This tribe is doing the work of spreading the religion according to God's orders.
Most all nomadic tribes are worshipers of goddesses, matriarchs. The concept of Sati Devi is common among all. There will be a slight difference depending on the caste. Apart from this, the progenitor of all is Mahadev. Their myths are closer to nature. From the myths of Shiva, Nath, matriarchy, it can be said that their tradition is one-purpose, Dravidian, Naga-based and gender-oriented.
Today, many myths have arisen in support of the myth. But in the age of science there is a need to verify the authenticity of myths. Do these myths really bring satisfaction to human existence? If there is satisfaction, what is its nature? Such questions arise. It can be said with certainty that if we exclude the myths which are proved by the test of knowledge, thought and science, the rest remain as fables.
